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I don’t think reading books is likely to make a person smarter, happier, or more economically productive

Posted by R. H. Kanakia on June 28, 2011

Last night, I told an acquaintance of mine that I don’t really think there are any writers which I would call a “must-read” for anyone, because I do not believe that is particularly good for a person. I clarified by saying that: a) I think that reading books yields few practical benefits; and b) reading books does not tend to make people happier.

(At this point I feel the need for a clarification. Clearly books are really useful things that collectively contain pretty much all of mankind’s knowledge to-date and alot of that knowledge can definitely make you happier and lead to some pretty awesome practical benefits. What I am talking about when I say ‘reading’ refers to literature: mostly fiction, but also any nonfiction works that people read primarily for their literary value like, for instance, St. Augustine’s or Rousseau’s Confessions. )

The first of these points is the one I have believed in for the longest time: probably since high school English class. In every English class I took , the teacher would attempt to convince their students that reading and discussing great works of literature would improve their ability to think. This seemed kind of specious to me. Most of the thinking a person needs to do in life involves solving fairly concrete problems: How can I program a computer to perform this task? How can I convince this person to sleep with me? How can I score some cocaine at 3 AM? How can I get my boss to promote me? How can I get my teacher to give me a good grade?

How does discussing books help with this kind of thinking? How does it make me better at solving these problems? At the time, I didn’t think that my English teachers had actually managed to make the case that finding examples of foreshadowing in The Great Gatsby would ever help me do anything.

However, I will admit that it is possible that doing the kind of critical analysis involved in certain kinds of reading could make a person into a “better thinker” through some non-intuitive channel: maybe the same intellectual muscles are involved in both kinds of thinking.

But in my observations, I have not found that to be true. I have found that people who read a lot, and read deeply, and think about what they read (the best kinds of readers, in other words) tend to be very articulate. They tend to be good at putting words together in a way that sounds good. Often, they’re even pretty good at constructing arguments.

But, professionally speaking, they do not seem to be significantly better at their chosen fields than people who do not read very much. They do not seem to be blowing anyone’s minds with the strength and originality of their thinking. While we can all think of good readers who are also doing well professionally, we can probably think of many more good readers who are underemployed (they’re bartenders, waiters, clerks, etc.). And we can also think of many people who seem to be doing very well in their profession, but who do not read very much at all.

Of course, this is absolutely anecdotal. I have no proof that reading doesn’t improve a person’s thinking. It is possible that all the good readers I know would be significantly less intellectually fertile if they did not read. And it is possible that all the successful non-readers would be much better off if they did read.

But to me it seems like that whole renaissance-man ideal – that notion that excellence requires a mind well-versed in many things – is not how we think about intellectual productivity nowadays.

Nowadays, we are all about specialization. We are about 10,000 hours of practice. We are about working for something for five hours a day from the age of 11 onwards. We’re about genius being the result of hard work. And to my eyes the most successful people I know – the most economically productive people I know – are the ones who spare the least time for cultivation of artistic sensibilities…because they spend all their time working in their chosen field.

This is in no way a bullet-proof argument. It’s merely the way the world seems to me. I’d be interested in knowing whether it looks the same way to other people: do you think that being a good reader (or an appreciator of art in general) makes a person better at solving the intellectual problems they will encounter? Does it make them more creative in non-artistic field of endeavor?  Does it make them more economically productive? To me the answer to all these questions seems to be no.

Okay, so that’s the part about whether reading (and remember, I am talking even about being a ‘good reader’: someone who savors every word of Proust and heavily annotates his Joyce) will be practically beneficial. But we all know about Wilde’s aphorism that all art is quite useless. Who cares about that practical stuff? What about the spiritual effects of reading?

First of all, I’d like to say that I think that what a human being aims at is to be happy. Of course, there’s all kinds of kinks involved in this objective – the hedonic paradox and all that – and who even knows what happiness is, right? Maybe happiness is not the real goal after all, but it’s just the currency our bodies and souls are paid in whenever we do the right thing. Okay, but in that case, happiness is still meaningful somehow. It’s still how we know what we want to do.

So, does being a ‘good reader’ make people happy? Well…in my talk with my acquaintance, we thought about a few different aspects of this.

If the acquisition of knowledge is something you value, then reading a lot (and reading ‘well’) will make you happy. I think that is true, and it’s part of the reason why I read. But, on the other hand, all that knowledge is just knowledge of books. Many of those books are novels which don’t contain much knowledge about the real world. Viewed this way, reading is a somewhat arbitrary game. I think that a person would derive much the same sort of pleasure from having a knowledge of chess strategies, or of fishing techniques, or of great bars in cities around the world, or of innovative international development programs. Connoisseurship is a real pleasure: but I think that the pleasure is the same no matter what one is a connoisseur of.

And finally, there is the simple pleasure of reading. Reading itself is a lot of fun.

But there are a lot of things that are fun. Is reading more fun than walking through the woods? Is it more fun than watching TV? Is it more fun than imagining oneself as Emperor of the Universe? For me the answer to all these questions is “sometimes”.

Sometimes, for me, reading is the most fun thing I can do. But other times it isn’t. Sometimes it’s boring. Sometimes it’s the last thing I want to do. And I find it very easy to imagine a person for whom that ‘sometimes’ is ‘most of the time’ or ‘all the time’.

And I don’t think there’s anything wrong with that. People are different from each other. If a person doesn’t derive pleasure from reading then I would advise them not to read.

There are so many people in the world who feel so guilty about being poorly read, or about not having read enough, or not reading at all. Sometimes I think that the unhappiness resulting from these insecurities (as well as the sheer drudgery of hundreds of millions of children being forced to grapple with ‘classic’ novels whose consumption will lead to no spiritual or intellectual benefit) exceeds the gross total of pleasure that people get from reading, and that the result is that this pastime actually increases the net amount of misery in the world (as opposed to pastimes that, I think, cause more widespread pleasure and carry less cultural baggage, like popular music or television).

But the question was whether reading makes people (who like to read) happier. And I don’t even know if that is the case. It doesn’t appear to me that good readers are happier people than non-readers. I am not even sure why they would be. Readers don’t seem more subtle. Their taste for pleasure does not seem more refined. They do not seem to fall in love more easily or stay in love for longer. They do not seem more compassionate or more moral. I am often unable to tell whether a person reads frequently or not at all. There doesn’t seem to me to be any difference in the characters of readers and non-readers. Readers, if anything, often seem somewhat gloomier and less content than non-readers. So then what is the spiritual benefit?

Again, this is a totally open-ended question. It is just the way things seem to me. How do they seem to you? What attributes can you see in good readers? Do they seem happier to you than non-readers do?

The most I am willing to commit myself to on the question of the spiritual benefits of reading is that a certain kind of person can derive a lot of pleasure from it. But, again, I am not sure that this pleasure either leads to greater happiness or that it is a greater (or even a particularly different pleasure) from that which other people derive from walks in the forest or from watching TV.

All of this philosophizing about the role of reading is something I am free to do, of course, because it has very little practical effect for me. I decided a long time ago that I was going to devote a significant portion of my time to writing fiction. The decision was not one that was made on a wholly rational basis, but it is a decision that I have not questioned. And one of the things that reading definitely does do is improve one’s writing, so whether or not reading is a good idea for y’all…it’s definitely a good idea for me.

And I do also think that reading is fun. It’s a very complex, very immersive game: something that is much better than World of Warcraft in terms of quality but not morally superior to it. Reading involves entering into thousands of fantasy-lands that are connected in very strange and subtle ways and then navigating those fantasy lands using a variety of techniques: different reading styles, different modes of thought, different moods and viewpoints.

For me there is nothing in reading that is particularly like the real world. The emotions I feel while reading don’t seem to me to be particularly like the ones I feel when something happens to me in my own life. The joy I get at reading about a courtship is not at all like the joy of witnessing the courtships of my friends, for instance.

But I’ve come to see that fiction is not really about the real world. It’s not really about psychology, or extrapolation, or how things would play out in reality. It’s about something else. It’s a kind of learned commentary on the real world. It bears more resemblance to our inner landscapes than to the outer landscapes. I can’t be more specific than that, because…well…this is a blog post. You’re not going to get all the answers here.

Anyway, I think I’ve made my viewpoint pretty clear. But how do you all feel about reading? Would you consider yourself a good reader? Do you have reading-related insecurities? Has reading made you happier? Do you think that the lives of non-readers would be improved if they started reading?

Posted in Books, General Principles | 4 Comments »

I think Wikipedia’s market-cap would be larger than Facebook’s if it was a for-profit corporation

Posted by R. H. Kanakia on March 30, 2011

Thinking about Yahoo Answers last night, and the various other Yahoo-Answers-esque startup dotcoms that people pointed me to, I thought, “You know what? Wikipedia is really weird.”

It is really weird that Wikipedia exists.

It is a site that gets hundreds of millions of hits, hosts mostly text (ergo low bandwidth costs), and has no content-creation costs. If Wikipedia became a for-profit corporation, its valuation would be as high as Facebook’s. All of its founders would be billionaires.

Now, I am not saying that this is totally possible. Probably if it became for-profit, then people would stop creating content for it (although, people still create content for twitter and Facebook…)

But even if we disregard the practical aspects, it is very strange that there is a nonprofit web-creation out there that provides as much benefit to consumers as Wikipedia does. I think Wikipedia is probably the only nonprofit website that reaches into the first tier of websites. All the others that I can think of (Project Gutenberg, the Internet Archive, Open Library, etc) are an order of magnitude smaller.

And Wikipedia is also the only nonprofit website I’ve ever seen that actually looks and feels like a lot of thought has been given to user experience. It is uncluttered and easy to ease in a way that most websites are not. Like, take Youtube. It can often be fairly difficult to find what you want by searching for it. Really it only works if you get directly linked to videos or if you know the title of what you’re looking for. Youtube is also egregiously ugly.

But Wikipedia is none of those things. It is clean and it is beautiful and it is useful. It is so useful. If we distributed free laptops that only had access to email and Wikipedia, the people who received them would grumble at us heavily without realizing that what they are getting is literally about 25% of all the usefulness the internet has to offer, and only about 1% of the hassles.

The existence of Wikipedia sets up all these strange expectations and longings within us. It’s like the fulfillment of every utopian prophecy that man has ever uttered.

I think the hidden subtext to most idealistic visions is that in order for the magic to work, you need to believe in it.

The subtext is that stuff that is created by idealists just isn’t going to be as good as the stuff created by people who want your money.

See, for instance, Linux. Now, Linux might be the bee’s knees. But it is not userfriendly. Nothing about it is userfriendly. Even getting to the place where you’re trying to learn more about it? Not user-friendly.

(Oh wait though, there is the Mozilla Foundation. Still, Mozilla Firefox, while awesome (I am posting using it right now), does not excite me as much as Wikipedia. That is probably because it does not feel like a different and wholly better sort of thing.)

But anyway, Wikipedia does not have a learning curve. You don’t need to know anything about it in order to use it. It’s just there. It might have been created by an awesome, idealistic design philosophy, but you don’t need to pass through the gate of that philosophy in order to access its benefits. Instead, it serves as an awesome vector with which to deliver that philosophy to you.

Seen in one way, Wikipedia seems like a vision of a Doctorowvian future where the fabric of our life is created by hard-working, philanthropic individuals: where we drive cars designed for free and printed out at cost; where our Facebook is not a corporation, but just a set of opensource tools to connect individually created content….etc…

But I am not sure that is not a cipher. Because all that Doctorowvian stuff has always struck me as kind of complicated. And as long as there are people out there who are willing to simplify it for me, then I am willing to pay them money.

It seems like all the utopians are mostly interested in creating cool stuff for each other, and not interested enough in helping me do the things I want to do and know the things I want to know.

Of course that’s not wrong of them. But it does mean that they can never compete with the corporations: who are very interested in helping me make decisions.

But then, on the other hand, there’s Wikipedia….

Posted in General Principles | Tagged: , | 1 Comment »

A brief, fascinating outcry from a random person on the internet

Posted by R. H. Kanakia on December 30, 2010

I’m guessing that it’s incredibly common for people who are feeling mildly depressed at 4 AM to type incredibly emo questions into Google and see what sort of wisdom the internet has to offer. Usually, there isn’t much. There are too many companies out there run by people whose pursuit of happiness involves trying to sell us some kind of happiness. These companies pack most of the pages of Google results with drivel that repeats the conventional wisdom. Most of it is just Chicken Soup For The Soul type spirituality.

But sometimes you find something pretty good. And it’s usually on Yahoo Answers. Not in the answers, the answers are, at best, banal and, at worst, horrifying. No, the good stuff is in the questions. At the risk of perhaps being slightly too revealing, I’m going to excerpt a fascinating question that I found recently:

I am a failure at life. I try so hard..and one of my main goals is to simply make my parents proud. Clearly, I cannot do this. I am not as smart as my siblings, or any of my cousins. My extended family is filled with doctors/lawyers..(you name it, they are it). But I am not like them, I get average grades in school, and I cannot take test for my life. I would spend an entire day studying(and I have improved my studying habits over the years), but it is not good enough. I’ll score lower than people who basically skim or read over the material before hand. I respect my parents a lot, and I would do anything for them, but it seems like whatever I do is wrong. Ex. I tried to get into student council via interview, but I didn’t make it along with 16 other people,so I started complaining to my mom(this was the third time i tried, and yet failed once again).. my mom told me that there smust be something wrong about me. Today, I was watching a movie, and she told me that I should be studying for my SATs. Although I do understand this, and she is right. She doesn’t need to rant off aobut how she has no faith in me. And when I do study, she’s like, “you don’t know how to study, you try..but you cannot succeed. “Clearly, I get NO POSITIVE REINFORCEMENT. But then again, I think to myself, every single time..next time will be better, I’ll score higher. Sure enough, I don’t, I fail again and again(at life). THere will be yelling and such.

I hate talking about this, but I’m just so confused. What ever advice I receive, I go along with it.

I just feel that when everyone else is succeeding and taking 10 steps forward in their life, I’m taking 20 steps back spiraling into a vortex of failure.

Now, am I wrong, or is that not a very well-written and very compelling lament? Usually these laments are not so compelling. They are full of excuses, and trivia. There’s no real storyline there. Oftentimes the laments are not real laments, they’re just 1000-word ways to say: “I am in the midst of a chemical depression”.

But this one is great. There is such an evocative little story wrapped up in there. And I probably wouldn’t have noticed if the lament hadn’t been of such a specific type. Basically it’s this kid, a junior in High School, who might be stupid.

Is she stupid? It’s not clear. And that’s the beauty of it.

People are on the fence about how stupid she is. But there is a lot of frustration flying around about how stupid she might be. She respects her parents, she tries to make them happy, but she can’t. They yell at her about how she’s lazy. They think if she worked harder, or differently, then she would get better results.

I don’t know whether this kid is stupid. She doesn’t know either. Her parents don’t know. That ambiguity is what makes the story so interesting. Here’s a kid who refused to wrap up her life with some kind of excuse, or some encapsulated wisdom.

It is hard to believe that an unintelligent kid could write like this. But I kind of hope that this kid is actually stupid, because if she is, then that would illustrate one of my most major and most unsubstantiated beliefs.

I believe that all people can tell compelling stories. I don’t have very much evidence for that belief. But I think it’s unfair to judge people by rambling comments they make on argument-blogs, or by the anecdotes they tell over drinks, or by their blog posts, or their Creative Writing workshop imitations of Hemingway or Heinlein. Those aren’t the stories that we really care about telling.

We all do and say stupid things. That’s because so little of our intelligence is spent on superficialities. We, all of us, mostly turn the full force of our intellects towards the questions of how to live well. We seldom talk about those questions, because we do not have any answers to offer. And the question does not do any good to anyone. Other people have their own questions. They are only mildly interested in ours. For instance, the response this person got was something awful about Jesus Christ and how this kid is going to be a great success some day if she just hangs in there. The effort this kid went through in boiling down her dilemma into a precise and unflinching three hundred words went pretty unrewarded…that is why few people take that kind of time and effort.

But I think that if everyone did try to talk about the things that mattered most to them, and tried to accurately convey their thought processes, then most of those people would produce some pretty fascinating stories.

Posted in General Principles | 2 Comments »

How Envy Fucks With My Critical Thinking And What I Am Going To Do About It

Posted by R. H. Kanakia on December 23, 2010

I’ve always been prone to envy. But as I’ve become a better writer, and it’s become less ridiculous to feel that I might receive some of the publication and buzz that I see other writers getting, the feelings of envy have increased to the point where it can often be quite distressing.

I can’t really say whether this raging envy harms the quality of my work. I think that perhaps it might serve as a goad, inspiring me to write more and better stories. However, it certainly throws me off my mental equilibrium, and can make me quite dissatisfied at times.

But I think that one of the worst things envy can do is make me close-minded. You know the movie Amadeus? Where Salieri envies the shit out of Mozart, but he also sits in the empty theater and watches every performance of The Marriage of Figaro, and curses the emperor for being so stupid as to not see the genius of the work? It’s a beautiful image…but I think that envy is not often like that.

Envy can make it difficult to see the good in other peoples’ work.  Envy sets up all these additional hurdles. It makes us forget that the good is something we perceive, and something we can ignore…envy makes us insist that the good is something a work has to club us over the head with.  Normally when I read something, I assume it will be good. I come to it open-minded, and looking for the good. And I find it. Envy makes me read differently. I look for the bad, and I have no trouble finding it. Stories have to be truly excellent in order to even register with me, and even then I nitpick at them. Envy makes the excellent seem merely passable, and the good seem mediocre.

That’s not the way I want to be. On a practical level, I can’t grow as a writer unless I can really see, and appreciate, the interesting things that my peers are doing. But on a more spiritual level, it’s also just pitiful. One of the great gifts that increased writing prowess has given me is more joy in reading. Never before has my understanding been so great, and never before have I been able to enjoy as many different kinds of stories. But if I can only give that appreciation to writers who I am not in competition* with – mostly because they’re  dead, or old – and am unable to extend it to struggling writers who are often just like me…people I might actually meet and see…people who write for love, and for praise, and who pray, as I do, for a thoughtful and sympathetic reading…then that is just pitiful.

In an effort to combat that distressing tendency within myself, I decided to read all the original stories published in November by what I consider the top online SFF magazines** and what’s more, to read them with a genuinely open mind, the way I’d read a story by Chekhov or Tolstoy…and then to blog about them. So far, it’s been genuinely interesting. I want to make it a monthly thing.

That blog post, however, will come tomorrow, since I kind of felt like prefixing my thoughts on the stories with a 500-word reflection on envy might be sort of the opposite of what I’m trying to do.

* To the limited extent that any writer can ever be in competition with any other writer.

** Apex, Clarkesworld, Fantasy, Lightspeed, and Strange Horizons

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My Reading Speed

Posted by R. H. Kanakia on December 10, 2010

            Whilst reading Vanity Fair on my Kindle, I noticed that I was finishing about 5% of the book for every hour of reading. It’s a pretty long book, and I noticed that the rate at which I was going through it was fairly reliable. Eventually, I popped on over to Project Gutenberg (where I got my version) and pasted the entire book into Microsoft Word, where I saw that it contains (not including the legalese Gutenberg back-matter) almost exactly 300,000 words. A little division revealed my effective reading speed is about 15,000 words per hour, or 250 wpm.

            I’m not sure how this number relates to my actual reading speed, since those 5% hours also contained 5-10 minutes of smoking, as well as additional amounts of staring at the wall, drinking soda, going to the fridge and seeing what we had, returning disappointed from the fridge, shooing away the cat, etc. But I hardly see that it matters, since I am never likely to do an hour of reading that is free from 10-15 minutes of such distractions.

            In my reading since, I’ve observed that this rate seems to have held true, though, of course, it could just be a selectivity bias, in that I interpret what are, in reality, various speeds as conforming to the rate I’d already decided was the right one. Still, before I did these calculations, I literally had no idea what my reading speed could be (or even what is normal for educated readers of English). I suppose I would have assumed my reading speed was more in the range of 20-30,000 words per hour (which is a rate that is theoretically possible, since the fastest readers read at about 600 wpm, which would be [assuming they can keep it up], 36,000 words per hour)

            Although my heart revels in the ability to quantify the time I spend reading, I am not sure that it will prove healthy in the long run. At 15,000 wph, I must have spent 20 hours reading Vanity Fair. War and Peace clocks in at 600,000 words, that’s 40 hours: a full work week!

            George R.R. Martin’s Song of Ice and Fire books (which I’ve read who knows how many times) are circa 300-400,000 words each…reading through the series probably takes me around a hundred hours. There are only like 5,840 waking hours in a year! That’s a maximum of 876 normal-length (i.e. 100,000 word) books, assuming I read from when I wake up straight through until I go to sleep (more feasible than it sounds, given the 10-15 minutes of miscellaneous tasks throughout each hour). Probably this line of reasoning will eventually drive me insane. I hope insanity comes with mad speed-reading skills.

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Another Word I Am Annoyed By: “sensawunda”

Posted by R. H. Kanakia on November 20, 2010

The last time I blogged about a word that annoys me, it was “snark” (ugh, even writing the word makes my skin crawl). I recently realized that I hate the word “sensawunda” in pretty much the same way, except so much more so.  For those not in the know, this is a term that science fiction writers and readers will often use to describe the feeling one feels when one looks or reads about really cool future-type stuff in SF books, movies, TV shows, etc.

Unlike “snark,” which seemed to fill some sort of semantic space not currently occupied by other words, I don’t really see what function “sensawunda” fills that is not filled equally well by the phrase “sense of wonder.” I mean, on the one hand, of course people are allowed to jargonize anything they want. There’s nothing inherently wrong with what’s being done here. And I generally don’t think that terms need a particular reason to exist. Usually, the fact that someone wants to use them is reason enough, for me.

But on the other hand, I just really hate the term. I think it’s primarily because of the usage. To me “sensawunda” sounds so sneering  and in-jokey. It’s supposed to refer to something thrilling, a feeling that’s evoked by Dyson spheres, and grey goo, and generation ships, and singularities, and all kinds of awesome stuff…but it’s also somehow reduces that feeling. Because I don’t think that the feeling, that “sense of wonder”, is restricted to technological shit. It’s the feeling we get whenever our imagination turns impossibilities, however briefly, into possibilities. I experience a sense of wonder whenever I think, “Wow, someday I’m going to be, like, 80 years old” (well, if the lung cancer doesn’t get me). I experience that feeling when I read a book written in English in the 1700s and think, “Someone is directly communicating with me at a distance of 300 years”.

“Sensawunda” serves to sever the feeling we experience from thinking about cool technological shit (which is pretty much one of the commonest feelings in the world) from all the other times we experience this same feeling. As such, I think that when people talk about bringing the “sensawunda” back into SF, their use of that term obscures the feeling that they’re really talking about and actually makes it harder to find a real sense of wonder in works of SF. I really don’t have a problem with more gadgets and more cool technological stuff, but I also don’t think we should think that filling up stories with gadgets and neato physics is necessarily going to generate wonder by itself.

Also, the term mostly gets used as a bludgeon against some unspecified “other” people who are ruining the genre, as in this tweet by Jetse De Vries (which prompted this post): “SF—rare exceptions acknowledged—lost its sensawunda, by dropping its innate inquisitiveness in favour of relentless nihilism.”

I’m probably caricaturing the usage of the term, but in my mind, it’s mostly used by people saying, “Man, what’s all this other stuff? Just put some generation ships or some self-replicating nanobots in there.”

 

Posted in General Principles | 2 Comments »

The Television / Refrigerator Axiom

Posted by R. H. Kanakia on September 14, 2010

As I was trying (for four hours) to fall asleep last night, I realized that all the stories I write are basically set in my house. I’m not very good at visualizing things, and the house that is easiest for me to visualize is the one in which I am currently writing. I’m okay with that. My house is a good house. It is a house that can hold stories. It is light and open and comfortably furnished and clean and just generally all-American. I feel quite comfortable here, and I am sure that my fictional creations do as well.

I do not find most houses I visit to be that comfortable. Part of this is probably because they are not my house. My house is the pinnacle of all houses, because I am used to it, and no other house will be as well-worn with memories of myself as my own house. However, that is not the whole answer. Because there are houses in which I am more comfortable and houses in which I am less comfortable. As I pondered the conundrum of house comfortableness (for several hours), I developed a theory.

My postulation is: All the life of an American household takes place somewhere between the television and the refrigerator – I call this the Television/Refrigerator Axis. Either this strikes you as self-evident, or it does not. If it doesn’t, then you are a bad person.

This postulation gave rise to an epiphany that I call the Television/Refrigerator Axiom, which states: “I cannot feel comfortable in any home where the shortest path between the television and the refrigerator requires walking through a doorway.”*

Please keep this in mind when engaging in any future construction or renovation.

*Ideally I should be able to stand at the refrigerator, look over my shoulder, and see the television, but that is not required.

Posted in General Principles | 3 Comments »

Rahul’s Question: Where are all the bad books?

Posted by R. H. Kanakia on August 9, 2010

            This past weekend I drove down to Tennessee to visit some friends (and go to Dollywood!). It was awesome for many reasons, but the main one is that whenever I drive more than 250 miles at a stretch, I have epiphanies.

I’m not really sure why this only happens when I drive, but not when I fly, or take the bus. I think it might have something to do with not being allowed to distract myself from my own thoughts; from being forced to be alone with them for hours on end. But, usually, when that happens I start thinking very fast, and begin going over and over in thought-spirals.

When I drive, that does not happen. My thought proceeds very slowly, in fits and nibbles. Sometimes an hour passes without a single thought that I can remember. But then, slowly, something starts to form, and I am left alone with it, and can build upon it, and even though it begins to degrade the moment I leave the car, something remains behind that I can carry with me forever (or at least for awhile).

During this trip, I somehow found myself thinking about Sturgeon’s Law. For those of you who aren’t in the SF world, Theodore Sturgeon was a science fiction writer (a fairly good one). His law is: “Ninety percent of everything is crud.” From Wikipedia:

The first written reference to this appears in the March 1958 issue of Venture, where Sturgeon wrote: “I repeat Sturgeon’s Revelation, which was wrung out of me after twenty years of wearying defense of science fiction against attacks of people who used the worst examples of the field for ammunition, and whose conclusion was that ninety percent of SF is crud”.[1] Using the same standards that categorize 90% of science fiction as trash, crud, or crap, it can be argued that 90% of film, literature, consumer goods, etc. are crap. In other words, the claim (or fact) that 90% of science fiction is crap is ultimately uninformative, because science fiction conforms to the same trends of quality as all other artforms do.

            This is often used as a sort of truism in SF. I don’t know why I was thinking about it. Maybe it was because of Larry’s series of posts at the OF Blog of the Fallen on reading and being a good reader. In one of them, he said something like, “I wish people wouldn’t just quote Sturgeon’s Law. That frees them from having to think about why they don’t like the books they don’t like.”

            And I was thinking and thinking, and it came to me: “Where are all these crap books? I haven’t read them. Ninety percent of the books I read are pretty good.”

            I’ve always just assumed that, even though most of the books I read are good, that I am nonetheless occupying a tiny plateau of goodness surrounded by crap: that there are vast, titanic mountains of crap out to get me. But…where is the crap? I can always sort of sense it in the distance, but, somehow, it never gets to me…

            I exercise only minimal discernment in choosing the books I read. I hear about it online, and then I check it out from the library. I glance through it at a bookstore, and if I like the first few pages, then I buy it. It’s not like I’m erecting some sort of super crap-proof forcefield around my bookshelves. So why do the books I read, on average, tend to be so good?

            And I was thinking, and thinking, and…ninety percent of everything I use tends to be pretty good. When I flip through the radio, I can usually find a song I like. When I’m surfing channels, I can usually find something that I enjoy watching. When I go to the theater and see a movie, I usually like it. When I buy an electronic device, I’m generally satisfied by how it works.

            And then, another hundred miles later, I extended it to the rest of my life. When I visit a restaurant, the service is usually pretty good. When I order take-out, I generally enjoy the food. When I get to know someone, I usually find that they’re fairly interesting.

            And it’s not like I am some sort of connoisseur of the finer things. I eat at Burger King. I shop at Best Buy. I watch HBO at 4 AM, and watch USA’s silly low-rent TV shows. My water comes out of the same tap as anyone else’s, and my Coca-Cola comes from the same bottling plant. If ninety percent of everything was crap, wouldn’t it, like…find me?

            I think the key here is the term, “with minimal amounts of discernment.” If I was just buying books by the boatload from the remaindering factory, then, yeah, maybe ninety percent of them would not be to my taste. If I just bashed my remote against a rock and watched whatever channel came up, then I would probably dislike it. But it doesn’t take much time or effort to not do that. It only takes one trip to a bad restaurant to be like, “Huh, not going to come here again.”

            I actually cannot say whether ninety percent of everything is crap. I am not sufficiently willing to sample things at random in order to figure that out. What I am willing to say is that the statement “ninety percent of everything is crap” has, even if it is true, almost no practical implications.

It’s like saying, “The surface of the earth is mostly water.”

            I mean, yeah, that’s true…but that’s no reason to worry about whether or not you’ll be able to find some land to stand on.

            Even if ninety percent of everything is crap, the effort required to avoid it is so extremely minimal and almost totally unconscious that the world might as well be mostly composed of good stuff. And what if the world is composed mostly of good stuff? Wow, that would be really scary. It’s a good thing that my drive ended before I could contemplate that one.

Posted in Books, General Principles | 5 Comments »

Sometimes I get tired of stories

Posted by R. H. Kanakia on August 4, 2010

            Our identities are commodified. That’s not some sort of capitalist critique. I don’t think that this is a worse state of affairs than that which has existed in the past. And I don’t think the future can, or will, be any better. Once upon a time, our identities were handed out to us and we got no say in taking or leaving them. Now we have a few more options (though just a few). We can tack on a few extras. We can make a few changes. But what has not changed is that our identities are pre-fabricated.

            I believe that all human beings are unique. And I believe that there is an infinite difference between you and me. But at the same time, that difference is incommunicable. It doesn’t seem like it should be that way. It feels like we should just be able to open our mouths and explain what we think and feel and somehow push out everything in our minds that feels so fresh and strange and unlike anything anyone else has ever told us. But we can’t. We don’t have the words.

            And when we open our mouths, we speak in the words we’ve been given. When we describe ourselves – describe anything – we use descriptions that we’ve been given. And these are so hopelessly inadequate.

            Like the title says, sometimes I get tired of stories. I think that maybe what stories are for is giving us new words: more accurate, powerful, and nuanced descriptions. Better identities. More identities. And that, by giving us the ability to think about ourselves and others in new ways, they also open up new ways of acting, new emotions. Or rather, the old emotions, but reinterpreted. Like how…and this is where I spent twenty minutes trying to think up an example.

            Because stories are not very good at doing that job. They are not very good at giving us that new vocabulary.

            And furthermore, the stories we pay for, the ones in books, and on TV, and in the movies, are much less effective than the ones we get for free. The stories in books, even the very best books, seem so frigid and distant to me compared to the stories my parents tell me, or compared to the stories my friends tell me over the instant-messenger every night.

            They are not expertly crafted, and if they were told to someone who was not emotionally invested in the teller then I doubt they would be worth much at all. But because I do know these people, those stories feel relevant, and real, and it feels like there is some essence of actual communication, as if somehow, upon telling them, we’re performing the miracle of thinking the same thoughts.

And there’s nothing universal in the stories that friends tell, but that is their power. They are not universal. They are specific. They are about my world, and, in some way, about me.

            That is not a power that a story you pay money for can ever tap into. Paying money voids that power.

Posted in General Principles | 3 Comments »

I find the Revolutionary War to be a very confusing war

Posted by R. H. Kanakia on July 9, 2010

            I meant to post something for the 4th of July, but I got way too caught up in my thoughts about America. I’ve been abroad for at least four out of the last ten months. And I spent most of that time in South Asia. Prior to going there in October of 2009, the last time I’d been to India was a short visit in the summer of 2003.

            Being not-in-America makes me really miss America. I sometimes surrender to the temptation to kiss the ground upon returning home. There’s really no other place in the world in the world where I want to live.

            But I also find that feeling so paradoxical. Because I know that life in America is not better than it is in other developed countries. In many respects, it is significantly worse and its people are significantly unhappier. Which makes the 4th of July kind of a weird holiday. Down here, we have a country celebrating a war that killed 26,000 people in order to liberate it from….Great Britain? North of the 49th parallel, there is a country that expended no lives and is also a free and stable democracy.

            If anything, we’d be better off right now if we were part of Canada. From the modern standpoint, it seems like the main results of the Revolutionary War are a lack of healthcare and millions of innocent people, from across the world, directly and indirectly murdered in our name.

            Given that, what does it even mean to say that I love America? I certainly don’t think it is more moral or provides a better life for its people than most (or any) other developed nations.

            The only rationalization I could think of is that I love America in the way that most people love their families. You know that your family is not really better than the millions of other families around you. But you love them anyway. You see their good points and downplay the significance of their bad points.

            And sure, I can name a hundred and one things that I love about America. In fact, I delight in most of the things that are generally held to be negatives. I could go on and on about it. But those are not really real things. I like those things because I grew up with them, because they’re familiar to me. America is the scenery for every major event in my life, and so of course American things will have an emotional resonance for me that other things will lack.

            But…even that is kind of unsatisfying as an explanation of my love for America. You love your family because they’re people, because they love you, and because you need to love them in order to interact with them and grow up with them and put up with their various impositions. Love lubricates the entire setup.

            But…America doesn’t love me. America is not capable of emotions. America is a place. Or a collection of people. Or a system for organizing people. Or a shared set of customs. If the purpose of a nation is to create an environment conducive to the material well-being and happiness of its people, then America is not that great of a success. The solution is to move somewhere else, or, if that’s too much of a hassle, to deal with it. What purpose do all these extraneous emotions serve?

            If anything, it makes the things America does feel worse, and seem more egregious. Especially when it’s things that directly affect me. The way that Immigration and Customs Enforcement and the Travel Security Agency act at airports is not actually that bad. I don’t mind it when other countries hassle me. But receiving even minor hassling by your own country upon coming home…that just really sucks.

            I’m pretty sure that love is not the right word. Maybe I’m just using it as a synonym for, “I’m comfortable here” or “I’m happier here than I would be somewhere else”. That feels righter, since it puts the emphasis on me and on some chemical stuff going on inside my head, instead of on America, an object which is not, on its own merits, capable of supporting these emotions.

            But I don’t know if that’s really quite true either. I feel much more positively about America than many people I know, including people who would be much, much unhappier in some other country.

            And that’s where I’ve gotten on this topic. I think my problems here are mostly linguistic and semantic. I haven’t really defined what I mean by “America” or what the emotion I feel is. And I’m not really sure what the question is either. Is the question, “Why do I feel this way?” or is it “How should I feel?” I don’t know.

            Now that I have a reader or two, feel free to chime in with your own mild America-related angst.

Posted in General Principles, Politics | 10 Comments »

 
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